Underlined is the word “true”. The reason for this is that there are many so-called “Christians” who will claim Christianity but fail to keep the commandments of God, such as the keeping of the Sabbath and annual Holy Days, tithing, clean and unclean meats, or who celebrate pagan holy days, such as Christmas and Easter, to name a few. So we really need to have context as to whom we are talking about. We MUST realize that we are not here to make this world a better place or to make a difference in the world by focusing on “good deeds.” (Please see our Q&A on this subject for further reference).

Rather, it is the foremost commission of the Church of God to preach the gospel of the Kingdom of God in all the world as a witness so that Jesus Christ can return (Matthew 24:14). In our free booklet, “How to Find the True Church of God,” How to Find the True Church of God | Church of the Eternal God we explain in detail what all is contained in that announcement. We also say this: “The Church of God must be watchful and zealous in fulfilling its commission of preaching the gospel. It must be committed to doing the Work of God (James 1:25). It must not become complacent and detracted, losing the focus on the most important Work of preaching the gospel by perhaps replacing it with other pursuits; such as trying to make this world a better place by voting in governmental elections; joining the military; or by performing ‘missionary works’ in Third World countries.”

Recently, Pope Francis promoted both concepts.

The Daily Mail wrote on March 2:

“Pope Francis has warned that mankind is facing a second great flood caused by climate change unless leaders act to fix corruption and injustice. The 84-year-old said that, in the story of the great flood in the Bible, God used his wrath to punish injustice and ‘clean up’ the world. He then added that humanity is facing another ‘great deluge, perhaps due to a rise in temperature and the melting of glaciers. [That is] what will happen now if we continue on the same path,’ he said…

“While discussing justice, Francis brings up the example of the biblical flood which destroyed the world except for Noah – who was deemed virtuous enough to survive. The flood itself may have been a myth, Francis says, but it is used as an example to show how God uses wrath to punish injustice and right wrongs in the world.”

This is a good question, and the answers are there for everyone to see if only they would look in the right place.

We make no apology for always basing our answers on the instruction manual that God has given mankind – the Bible. But the Bible today is ridiculed, maligned, scorned, rejected and attacked by so many opponents, including intellectuals (so-called), many in the teaching fraternity, politicians and other leaders including those who are involved in shaping the direction of society which the overwhelming majority of people just blindly accept.

It is such a huge subject to address, and yet the answer is simple. In Leviticus 26 and Deuteronomy 28, we read about the promise of blessings and also the pronouncement of cursings (or retribution) that God would bestow on the ancient nation of Israel depending on their obedience or disobedience. Not just blind obedience, but obedience based on the principles that would bring about peace, protection, prosperity and plenty.

The passage in question reads as follows in the New King James Bible: “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

Let us review Christ’s different statements one at a time.

First, He speaks of His disciples as sheep in the midst of wolves.

Barnes Notes on the Bible states: “I send you, inoffensive and harmless, into a cold, unfriendly, and cruel world.” The Benson Commentary adds: “I now send you forth weak and defenceless among a wicked, cruel, and persecuting people.” Matthew Henry’s Concise Commentary elaborates: “Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures.”

The basis of the question is correct; we do think that true Christian values are the only ones that would work in this society making it a much happier, safer and more enjoyable world than it currently is. What we see around us today is a world in turmoil, but this was prophesied.

We have made it clear on so many occasions that we believe that the 6,000 years allocated to man is almost up and that we are living in the end times. A passage in the New Testament sums up the behaviour of man at the end of this age: “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5).

We are living in a world that can be very discouraging and depressing, and a word of encouragement can be very uplifting. We know that in our spiritual life, roadblocks will be put in front of us in order to deter us from achieving our goal, but we mustn’t let these deter us in any way! We can and will win if we keep the Way of God.

What is the definition of encouragement?   In collinsdictionary.com we read that it is “the activity of encouraging someone, or something that is said or done in order to encourage them.” It then gives the following synonyms: “inspiration, help, support, aid, favour, comfort, comforting, cheer, cheering, consolation, reassurance, morale boosting, succour.”

Merriam Webster gives these definitions of encourage:

The importance of this period relates to the covenants God made with Abraham—which included God’s promise to deliver Abraham’s future descendants from slavery:

“Then He said to Abram: ‘Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions’” (Genesis 15:13-14).

The time did come when God began to fulfill His promise to save the people of Israel, and God chose Moses to lead the nation out of Egypt:

“And the LORD said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt’” (Exodus 3:7-10).

This is a fundamental question that affects every facet of life. If there is no God, then everything is determined by man. It seems that the consensus of opinion in society is that concepts of right and wrong are just a matter of personal choice.

Dr J Slattery, writing specifically about sexual matters, stated the following:

“In today’s culture, right and wrong are sorted through a grid of what we perceive as being the best for ourselves and our fellow humans. Essentially, human beings are now ‘god,’ with the authority to determine our own moral compass. With this type of humanistic worldview, morality is defined as ‘do no harm.’ Ethics and morality are measured by whether or not people are harmed. ‘She’s not hurting anyone, so how could she be doing something wrong?’ From this perspective, Christians who stand against gay marriage, for example, are thought to be doing harm. They are ‘hurting’ people who want to celebrate the gay lifestyle. In contrast, those who want to participate in gay marriage are viewed as doing no harm.”

The Worldwide Church of God Bible Hymnal which was originally published in 1974 (“Hymnal”), is, and has been for a long time, an integral part of our weekly Sabbath and annual Holy Day services. In the opening notes of the Hymnal, headed, “How This Hymnal Came to Be,” Mr Herbert W Armstrong gave the historical background, and below are a few of the observations he made:

“It is… scriptural to sing hymns. Jesus sang hymns. After His last Passover, it is recorded, ‘And when they had sung [a] hymn, they went out into the Mount of Olives’ (Matthew 26:30). I knew that the Psalms were, in fact, songs—or hymns. It was clear in my mind that God’s people should sing God’s inspired words, not man’s uninspired and often unscriptural words. But the Bible has not preserved nor revealed to us the music. God has left it to us to compose the music.

It is interesting to review this section of Scripture although Mr Norbert Link has already addressed aspects of this recently in a member letter and a StandingWatch programme.  In this Q&A, we want to show specific details of some of the New Testament apostles and make appropriate observations on a number of Scriptural references.

First of all, let us read what Deuteronomy 18:20-22 says:

“But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death. You may say to yourselves, ‘How can we know when a message has not been spoken by the LORD?’ If what a prophet proclaims in the name of the LORD does not take place or come true that is a message the LORD has not spoken. That prophet has spoken presumptuously, so do not be alarmed.”