Some claim that this Scripture shows us that Gentile Christians are only obligated to abstain from the four things which are specifically mentioned in that passage, and that they are otherwise free from the “Old Testament” law. Others claim that today, they don’t even have to abstain from these four things anymore.

However, Acts 15:19-20 does not teach anything of the kind. It quotes James as saying: “Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.” This concept is reiterated in Acts 15:28-29.

To fully understand this passage, we must review the context. The Jerusalem Council was held because the charge had been made by some that Gentiles could not be saved unless they became “circumcised according to the custom of Moses” (Acts 15:1) and unless they kept “the law of Moses” (verse 5; compare Acts 15:24).

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The House of Judah rejected Jesus Christ when He first came to them—a fact foretold and indeed fulfilled! Yet, it was from among His countrymen—Jewish men and women—that Jesus first found those who came to believe that He was “‘…the Christ, the Son of the living God’” (Mathew 16:16).

There was a sense of expectancy for the appearing of the Messiah in the time of Herod the king. Luke, chapter 2, and Matthew, chapter 2, recount events which occurred in the land of Judea following the birth of Jesus—all pointing to prophecies about the Messiah. These things were known— they were spoken of by many people (compare Luke 2:17).

It was knowledge of the Messianic prophecies which drew the attention of those who did follow Christ:

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In the last Q&A, we discussed the fact that even though God’s law is written in the heart of a true Christian, that does not mean that he or she can ignore written rules defining and explaining God’s law.  We concluded by saying that we must follow God’s law, including its written rules, from the heart (Romans 6:17), and that we can only do so if God’s Spirit dwells in us.

In this Q&A, we will discuss the practical consequences when God’s law is written in our hearts.

In Old Testament times, God revealed the law of the Ten Commandments to the people, but since they did not have the Holy Spirit, they were unable to keep the spiritual intent of the law. However, God expected them to keep at least the letter of the law, but they were also disobedient in that regard. They sinned gravely, and sin is the transgression of the spiritual law (1 John 3:4). Because of their sinful conduct, God introduced a sacrificial system of ritual laws and regulations to remind them of their sins and to make physical amends (Hebrews 10:1-4). This system of ritual laws was only temporary (Hebrews 10:8-10). It included the laborious task of offering animal sacrifices, and sometimes it included very rigorous physical penalties, such as death by stoning. Dealing with carnal human beings, God knew that only harsh measures could prevent them from totally rebelling against Him and from living a terrible life of depravity and violence (compare Ecclesiastes 8:11). Nevertheless, even those measures did not help, and they ultimately became totally and completely corrupt (Ecclesiastes 9:3).

Continue reading "What Does It Mean to Keep God’s Law from the Heart?"

Since the law of God is in our hearts, do we still need any written rules? Are we not to live by the Spirit, and not by the letter?

It is a common misconception, and a very deceitful one at that, that Christians are not in need of any written rules, as (so it is claimed) they will automatically do what is right, since the law of God is written in their hearts. With this dangerously deceptive concept, traditional Christianity attempts to justify their claim that Christ came to do away with the rules and regulations of the Ten Commandments of the “Old Testament.” They state that today, Christians will just need to follow some nebulous and ill- or non-defined spiritual principles, without the need of any written rules. They even claim that this is so, as we are not to follow the letter of the law, but the Spirit.

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In our last Q&A, we asked and answered the question whether footwashing is still necessary today as a part of the Passover ceremony.

We pointed out that footwashing at Passover eve is indeed a command by Christ which is still in force and effect today (obvious exceptions apply, for instance, when a person is alone and partakes of the Passover at home). We also mentioned that the entire Passover service is in remembrance of Christ’s death, and that it is only to be observed by properly baptized true Christians who have received the Holy Spirit. Those who have not (yet) been baptized in accordance with Scripture should not participate in the annual Passover service.

In our free booklet, “The Meaning of God’s Spring Holy Days,” we stated the following on pages 10-12:

“The Old Testament demands that no male who was uncircumcised was to participate at the Passover (Exodus 12:48). Even though physical circumcision is no longer a requirement for New Testament Christians, they are circumcised spiritually (Colossians 2:11–12; Romans 2:26–29). This can only occur through the indwelling Holy Spirit, which God gives us after proper baptism. Christ’s disciples had been baptized (even though, in the extraordinary case of the eleven apostles, they had not yet received the Holy Spirit—they would receive it, however, on the Day of Pentecost).

Continue reading "Should an Unbaptized Person Participate in Footwashing?"

First of all, not all “Christian” churches keep the Passover.   Wikipedia states the following (https://en.wikipedia.org/wiki/Footwashing ): “Washing of the Feet is a religious rite observed by several Christian denominations. John 13:1–17 mentions Jesus performing this act.  As such, many denominations (including Anglicans, Lutherans, Methodists, Presbyterians, and Roman Catholics) observe the washing of the feet on Maundy Thursday of Holy Week. Moreover, for some denominations, foot-washing was an example, a pattern.  Many groups throughout Church history and many modern denominations have practiced foot washing as a church ordinance including the Adventists, Anabaptists, Baptists, and Pentecostals.”

Wikipedia also states that “The Eucharist (also called Holy Communion, the Lord’s Supper, and other names) is a rite considered by most Christian churches to be a sacrament. According to some New Testament books, it was instituted by Jesus Christ during his Last Supper.”

In a Church of God article some years ago, the following was noted: “Jude tells us in verse 4 that certain ungodly men crept into the church, during the second half of the first century A.D. and began teaching that obedience to God’s law was unnecessary.   They forsook observing God’s Holy days.   However, in order to deceive, they used familiar terms such as Passover and Pentecost to refer to new festivals preserving the outward form long after the spiritual substance disappeared.  To this day, the Roman Catholic Church uses the term ‘Paschal season’ to refer to the time of their Easter observance.  Paschal is derived from the Latin word for Passover.   Latin-based languages, such as French and Spanish, still use the word for Passover to refer to the Easter celebration.

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In the last installment, we discussed the meaning of Paul’s statement in Romans 6:14-15 that we are “not under law.” In this installment, we will discuss the remainder of his statement, that we are now “under grace,” and we will also show why that this fact may abolish sin’s “dominion” over our lives.

1 Corinthians 15:54-57 tells us that death will be swallowed up in victory when we become immortal spirit beings (unable to die anymore), exclaiming: “O Death, where is your sting?… The sting of death is sin, and the strength of sin is the law.” When we sin (by transgressing the law), then we bring the death penalty upon us. But Paul continues: “But thanks to God, who gives us the victory through our Lord Jesus Christ.”

Continue reading "“Not Under Law, But Under Grace?” (Part 2)"

We read the following in Romans 6:14-15:

“For sin shall not have dominion over you, for you are not under law but under grace.”

What does it mean to be under grace and not under law? And how does this explain why sin does not rule over us anymore?

There is much confusion in traditional Christianity regarding this passage (“not under law, but under grace”). It is one of the most misunderstood statements in orthodox Christianity. The common explanation is that the law has been abolished, and that we are now under God’s grace and freed from any obligation to keep the law.

Notice the following examples from Bible commentaries.

The Pulpit Commentary states: “… grace condones sin… the principle of law is to exact complete obedience to its behests; but the principle of grace is to accept faith in lieu of complete obedience…”

Continue reading "“Not Under Law, But Under Grace?” (Part 1)"

We find the following statement in Romans 7:1-4:

“(Verse 1) Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? (Verse 2) For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. (Verse 3) So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is no adulteress, though she has married another man. (Verse 4) Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another, even to Him who was raised from the dead, that we should bear fruit to God.”

Continue reading "In What Way are We “Free From” or “Dead To” the Law?"

In the Sermon on the Mount, Jesus Christ instructed His closest disciples and established some very foundational statements of Truth. Jesus Christ taught these things to them, knowing that His disciples would propagate His ministry and share the Truth with others. Among the many things that He taught that day, the following statement was included, “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men” (Matthew 5:13). To refer to people as “salt” may seem like an odd thing to say. What exactly did Jesus Christ mean, and what else can we learn from this symbolic teaching?

To say that His disciples are “the salt of the earth” turns out to be deeply meaningful when we understand more about the context of what was taught in the Sermon on the Mount and even more when we consider the qualities of salt. Taken together, this statement is an observation about the character development of a true Christian. More importantly, it is an admonition to be strong in our convictions and unashamed about the Truth.

Continue reading "What Does It Mean to Be the “Salt of the Earth”?"