Q&A

Could you explain Isaiah 26:14, 19? Isn’t there a contradiction?

It might appear so at first sight, but upon closer scrutiny, we will see that there is no contradiction.

Isaiah 26:13-14 states: “O LORD our God, masters besides You Have had dominion over us; But by You only we make mention of Your name. They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish.”

On the other hand, we read in Isaiah 26:19:

“Your dead shall live; Together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead.”

At first sight, these statements might say that while God’s dead—those who were faithful–will be raised in a resurrection, God’s enemies will never come back to life. However, we know that all will come back to life (compare John 5:28-29; Daniel 12:2; 1 Corinthians 15:22; Revelation 20:4-6, 11-15).

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Jesus instructed His disciples to make their requests to the Father in His name. What does that actually mean, and how should this be done?

Specifically, in the book of John, Jesus instructed His disciples about prayer. In the hours before His death, He revealed that they would now have access to the Father—but that He, Jesus, was the means by which that would be possible.

Here are the relevant verses:

“‘And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it’” (John 14:13-14).

“‘You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you’” (John 15:16).

“‘And in that day you will ask Me nothing. Most assuredly, I say to you whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full’” (John 16:23-24).

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Do you have any guidelines for preparing and giving a sermonette?

As we pointed out in a previous Q&A, discussing opening and closing prayers, the Church of the Eternal God in the USA and its corporate affiliates, the Global Church of God in the UK, and the Church of God, a Christian Fellowship in Canada, trace their roots to the Worldwide Church of God under the late Herbert W. Armstrong (who died in 1986). During his lifetime, Mr. Armstrong established the way in which Church of God services should be conducted, and we have substantially adopted these procedures. As a consequence, our weekly and annual Sabbath services include opening and closing prayers, a song service, announcements, occasional special music presentations (especially during the Feast of Tabernacles), and a sermonette and a sermon (sometimes, we may have two split sermons instead of a sermonette and a sermon, and we may on rare occasions dispense with a sermonette in lieu of a longer announcement session).

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Do you have any guidelines for opening and closing prayers?

The Church of the Eternal God in the USA, the Global Church of God in the UK, and the Church of God, a Christian Fellowship in Canada, conduct their weekly and annual Sabbath services by opening with prayer (usually after singing three congregational hymns), and by closing with prayer (after singing a final congregational hymn). These prayers are given by baptized men who have been selected by the song-leader—sometimes after consultation with or direction from the presiding minister. On occasion, and subject to the discretion of the presiding minister, baptized visitors and guests from other Church of God organizations, who might not regularly attend our fellowship, might be asked to give the opening or closing prayer.

To clarify at the beginning of this Q&A, it is not against biblical commands to have baptized men conduct opening or closing prayers in services. We explained the following in our free booklet, “Teach Us to Pray!,” on page 5:

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What does the Bible say about Saudi Arabia?

In our previous Q&A in Update No. 502, we showed that Saudi Arabia is the great nation that had been prophesied to Ishmael, the son of Abraham. Ishmael was born when Abraham was eighty-six years old. He was circumcised at the age of 13—a custom still followed today by the Arabs. Ishmael and his half-brother Isaac buried Abraham together. Ishmael died aged 137.

Ishmael had twelve sons—among them Ishmael’s second-born son, Kedar (“powerful”); Dumah (“silence”; compare Isaiah 21:11; Joshua 15:52); Naphish (“numerous”); Tema (“sun burnt”); and Jetur. The Bible, when addressing the descendants of Ishmael, sometimes refers to Ishmael, sometimes to Ishmael’s second-born son Kedar (synonymously used in Scripture with Ishmael); sometimes to Ishmael’s mother Hagar; sometimes to any of the other above-quoted names of Ishmael’s sons; and sometimes simply to “Arabia” (“wilderness”) or “Arabians.” Young’s Analytical Concordance to the Bible explains that “Arabia today consists mainly of Saudi Arabia. However, it also includes the two Yemens, Oman, Kuwait, the United Arab Emirates, and the Sinai peninsula.”

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Who is Saudi Arabia in the Bible?

Many archeological and historical researchers and Bible commentaries have understood for a long time that the Arabs are descendants of Ishmael, son of Abraham and Sarah’s Egyptian maid, Hagar. We read the following prophecy about Ishmael in Genesis 16:7-12:

“Now the Angel of the LORD found [Hagar] by a spring of water in the wilderness, by the spring on the way to Shur. And He said, ‘Hagar, Sarai’s maid, where have you come from, and where are you going?’ She said, ‘I am fleeing from the presence of my mistress Sarai.’ The Angel of the LORD said to her, ‘Return to your mistress, and submit yourself under her hand.’ Then the Angel of the LORD said to her, ‘I will multiply your descendants exceedingly, so that they shall not be counted for multitude.’ And the Angel of the LORD said to her: ‘Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the LORD has heard your affliction. He shall be a wild man; His hand shall be against every man, And every man’s hand against him. And he shall dwell in the presence of all his brethren’…”

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Muslims believe that a “Mahdi” will come to bring peace to this earth. Does the Bible indicate the coming of a “Mahdi” as well?

There are different schools of thought in the “Christian” world that seem to teach that a powerful and influential Muslim person will claim in the end time to be the Mahdi, trying to unify much of the Muslim and Arab world under his leadership. Some claim that the king of the South, mentioned in Daniel 11, will be that person; others claim that the “beast” in the book of Revelation, whom they very often mislabel as the “Antichrist,” will be that Mahdi.

Before discussing what the Bible says on that issue, let us review how the Muslim world looks at the Mahdi whom they expect to appear (Over the centuries, many have claimed to be the Mahdi, but so far, nobody [with one possible exception, see below] has been accepted by the Muslim world as the end-time Mahdi—for the obvious reason that nobody has fulfilled the predictions of the Koran, associated with the coming of the final Mahdi).

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Politicians often have to compromise to achieve their goals. Wouldn’t it be acceptable for Christians to compromise at times, if it is a means of setting a good example or preaching the gospel?

The short answer is that it most certainly is not acceptable for a true Christian to compromise his or her Christian beliefs for any reason whatsoever.

What is compromise? A compromise is an agreement (or proposed agreement) to accept a situation in which the parties get variations from what they originally sought, to achieve a compatible outcome. It can also be defined as an amicable agreement between parties in controversy, to settle their differences by mutual concession.

Actually, to reach such an agreement can be acceptable if this applies to decisions that don’t apply to God, His Word and His Way of Life, and that do not require the violation of our standards, conscience or conviction. For example, a married couple may want to spend a particular day together but with different pursuits. Therefore, a mutual agreement has to be reached between the two parties. But coming to a consensus in such a case is not a problem because God’s Law and His Way are not violated—quite to the contrary, we read that we should not look only at our needs and desires, but also at the desires and needs of others, and that we should treat others better than ourselves. In addition, in Romans 12:18 we read the following: “If it is possible, as much as depends on you, live peaceably with all men.” That may mean giving in, at times, in order to get along, without having to violate any of God’s standards or our own convictions.

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Why will modern Turkey be punished so severely, and what will be Israel’s and Judah’s role in respect to Esau?

In the previous Q&A, we saw that the modern Babylonian system under Assyria’s lead will conquer Edom (modern Turkey) and enslave it, after Edom had at first escaped the “king of the North,” while participating in the defeat of the modern houses of Israel (mainly the USA and GB) and Judah (the modern Jews).

We also saw in the last Q&A that God expressly stated that He will bring about Edom’s defeat to punish them for their conduct.

Psalm 137:7 tells us one reason for God’s anger with Edom: “Remember, O LORD, against the sons of Edom The day of Jerusalem, Who said, ‘Raze it [Lit., make it bare], raze it, To its very foundation!’”

Joel 3:19 tells us: “Egypt shall be a desolation, And Edom a desolate wilderness, Because of violence against the people of Judah, For they have shed innocent blood in their land.” Note, in passing, that Egypt’s desolation will end, as Egypt will become a major power in the Millennium, and Esau’s desolation will also end, even though it will not become a major power in the Millennium.

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